The Order for Morning Prayer
Daily throughout the year
Aug 24 2023
(Saint Bartholomew)


Canticle Venite, exultemus Domino
Psalms 116, 117, 118
The First Lesson 1 Samuel 7
Canticle Benedicite, omnia opera
The Second Lesson 1 Corinthians 12
Canticle Benedictus. (St. Luke i. 68)

At the beginning of Morning Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow. And then he shall say that which is written after the said Sentences.

Repent ye; for the Kingdom of Heaven is at hand. St. Matt. iii. 2.

Rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Joel ii. 13.

When the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27.

I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3.

Dearly beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought, at all times, humbly to acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

A general Confession to be said of the whole Congregation after the Minister, all kneeling.

Almighty and most merciful Father, We have erred and strayed from thy ways like lost sheep, We have followed too much the devices and desires of our own hearts, We have offended against thy holy laws, We have left undone those things which we ought to have done, And we have done those things which we ought not to have done, And there is no health in us: But thou, O Lord, have mercy upon us miserable offenders; Spare thou them, O God, which confess their faults, Restore thou them that are penitent, According to thy promises declared unto mankind in Christ Jesu our Lord: And grant, O most merciful Father, for his sake, That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

The Absolution, or Remission of sins, to be pronounced by the Priest alone, standing; the people still kneeling.

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power, and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins : He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord.

The people shall answer here, and at the end of all other prayers, Amen.

Then the Minister shall kneel, and say the Lord's Prayer with an audible voice; the people also kneeling, and repeating it with him, both here, and wheresoever else it is used in Divine Service.

The Lord's Prayer

Our Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation, But deliver us from evil. For thine is the kingdom, The power, and the glory, For ever and ever. Amen.

Then likewise he shall say,

O Lord, open thou our lips.
Answer. And our mouth shall show forth thy praise.
Priest. O God, make speed to save us.
Answer. O Lord, make haste to help us.

Here all standing up, the Priest shall say,

Glory be to the Father, and to the Son, and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Priest. Praise ye the Lord.
Answer. The Lord's Name be praised.

Then shall be said or sung this Psalm following; Except on Easter Day, upon which another Anthem is appointed; and on the nineteenth day of every month it is not to be read here, but in the ordinary course of the Psalms.

Venite, exultemus Domino.


Psalm xcv.
O COME, let us sing unto the Lord : let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving : and shew ourselves glad in him with Psalms.
For the Lord is a great God : and a great King above all gods.
In his hand are all the corners of the earth : and the strength of the hills is his also.
The sea is his, and he made it : and his hands prepared the dry land.
O come, let us worship and fall down : and kneel before the Lord our Maker.
For he is the Lord our God : and we are the people of his pasture, and the sheep of his hand.
To day if ye will hear his voice, harden not your hearts : as in the provocation, and as in the day of temptation in the wilderness;
When your fathers tempted me : proved me, and saw my works.
Forty years long was I grieved with this generation, and said : It is a people that do err in their hearts, for they have not known my ways.
Unto whom I sware in my wrath : that they should not enter into my rest.
Glory be to the Father, and to the Son : and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be : world without end. Amen.

Then shall follow the Psalms in order as they be appointed. And at the end of every Psalm throughout the year, and likewise at the end of Benedicite, Benedictus, Magnificat, and Nunc dimittis, shall be repeated,
Glory be to the Father, and to the Son : and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be : world without end. Amen.

Psalm 116

Dilexi, quoniam
I AM well pleased : that the Lord hath heard the voice of my prayer;
2. That he hath inclined his ear unto me : therefore will I call upon him as long as I live.
3. The snares of death compassed me round about : and the pains of hell gat hold upon me.
4. I shall find trouble and heaviness, and I will call upon the Name of the Lord : O Lord, I beseech thee, deliver my soul.
5. Gracious is the Lord, and righteous : yea, our God is merciful.
6. The Lord preserveth the simple : I was in misery, and he helped me.
7. Turn again then unto thy rest, O my soul : for the Lord hath rewarded thee.
8. And why? thou hast delivered my soul from death : mine eyes from tears, and my feet from falling.
9. I will walk before the Lord : in the land of the living.
10. I believed, and therefore will I speak; but I was sore troubled : I said in my haste, All men are liars.
11. What reward shall I give unto the Lord : for all the benefits that he hath done unto me?
12. I will receive the cup of salvation : and call upon the Name of the Lord.
13. I will pay my vows now in the presence of all his people : right dear in the sight of the Lord is the death of his saints.
14. Behold, O Lord, how that I am thy servant : I am thy servant, and the son of thine handmaid; thou hast broken my bonds in sunder.
15. I will offer to thee the sacrifice of thanksgiving : and will call upon the Name of the Lord.
16. I will pay my vows unto the Lord, in the sight of all his people : in the courts of the Lord's house, even in the midst of thee, O Jerusalem. Praise the Lord.

Psalm 117

Laudate Dominum
O PRAISE the Lord, all ye heathen : praise him, all ye nations.
2. For his merciful kindness is ever more and more towards us : and the truth of the Lord endureth for ever. Praise the Lord.

Psalm 118

Confitemini Domino
O GIVE thanks unto the Lord, for he is gracious : because his mercy endureth for ever.
2. Let Israel now confess that he is gracious : and that his mercy endureth for ever.
3. Let the house of Aaron now confess : that his mercy endureth for ever.
4. Yea, let them now that fear the Lord confess : that his mercy endureth for ever.
5. I called upon the Lord in trouble : and the Lord heard me at large.
6. The Lord is on my side : I will not fear what man doeth unto me.
7. The Lord taketh my part with them that help me : therefore shall I see my desire upon mine enemies.
8. It is better to trust in the Lord : than to put any confidence in man.
9. It is better to trust in the Lord : than to put any confidence in princes.
10. All nations compassed me round about : but in the Name of the Lord will I destroy them.
11. They kept me in on every side, they kept me in, I say, on every side : but in the Name of the Lord will I destroy them.
12. They came about me like bees, and are extinct even as the fire among the thorns : for in the Name of the Lord I will destroy them.
13. Thou hast thrust sore at me, that I might fall : but the Lord was my help.
14. The Lord is my strength, and my song : and is become my salvation.
15. The voice of joy and health is in the dwellings of the righteous : the right hand of the Lord bringeth mighty things to pass.
16. The right hand of the Lord hath the pre-eminence : the right hand of the Lord bringeth mighty things to pass.
17. I shall not die, but live : and declare the works of the Lord.
18. The Lord hath chastened and corrected me : but he hath not given me over unto death.
19. Open me the gates of righteousness : that I may go into them, and give thanks unto the Lord.
20. This is the gate of the Lord : the righteous shall enter into it.
21. I will thank thee, for thou hast heard me : and art become my salvation.
22. The same stone which the builders refused : is become the head-stone in the corner.
23. This is the Lord's doing : and it is marvellous in our eyes.
24. This is the day which the Lord hath made : we will rejoice and be glad in it.
25. Help me now, O Lord : O Lord, send us now prosperity.
26. Blessed be he that cometh in the Name of the Lord : we have wished you good luck , ye that are of the house of the Lord.
27. God is the Lord who hath shewed us light : bind the sacrifice with cords, yea, even unto the horns of the altar.
28. Thou art my God, and I will thank thee : thou art my God, and I will praise thee.
29. O give thanks unto the Lord, for he is gracious : and his mercy endureth for ever.

Then shall be read distinctly with an audible voice the First Lesson, taken out of the Old Testament, as is appointed in the Calendar, except there be proper Lessons assigned for that day : He that readeth so standing and turning himself, as he may best be heard of all such as are present. And after that, shall be said or sung, in English, the Hymn called Te Deum Laudamus, daily throughout the Year.

The First Lesson: 1 Samuel 7

7:1 And the men of Kiriath-jearim came and took up the ark of the Lord and brought it to the house of Abinadab on the hill. And they consecrated his son Eleazar to have charge of the ark of the Lord. From the day that the ark was lodged at Kiriath-jearim, a long time passed, some twenty years, and all the house of Israel lamented after the Lord.

And Samuel said to all the house of Israel, “If you are returning to the Lord with all your heart, then put away the foreign gods and the Ashtaroth from among you and direct your heart to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.” So the people of Israel put away the Baals and the Ashtaroth, and they served the Lord only.

Then Samuel said, “Gather all Israel at Mizpah, and I will pray to the Lord for you.” So they gathered at Mizpah and drew water and poured it out before the Lord and fasted on that day and said there, “We have sinned against the Lord.” And Samuel judged the people of Israel at Mizpah. Now when the Philistines heard that the people of Israel had gathered at Mizpah, the lords of the Philistines went up against Israel. And when the people of Israel heard of it, they were afraid of the Philistines. And the people of Israel said to Samuel, “Do not cease to cry out to the Lord our God for us, that he may save us from the hand of the Philistines.” So Samuel took a nursing lamb and offered it as a whole burnt offering to the Lord. And Samuel cried out to the Lord for Israel, and the Lord answered him. 10 As Samuel was offering up the burnt offering, the Philistines drew near to attack Israel. But the Lord thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel. 11 And the men of Israel went out from Mizpah and pursued the Philistines and struck them, as far as below Beth-car.

12 Then Samuel took a stone and set it up between Mizpah and Shen and called its name Ebenezer; for he said, “Till now the Lord has helped us.” 13 So the Philistines were subdued and did not again enter the territory of Israel. And the hand of the Lord was against the Philistines all the days of Samuel. 14 The cities that the Philistines had taken from Israel were restored to Israel, from Ekron to Gath, and Israel delivered their territory from the hand of the Philistines. There was peace also between Israel and the Amorites.

15 Samuel judged Israel all the days of his life. 16 And he went on a circuit year by year to Bethel, Gilgal, and Mizpah. And he judged Israel in all these places. 17 Then he would return to Ramah, for his home was there, and there also he judged Israel. And he built there an altar to the Lord.

(ESV)

Benedicite, omnia opera.


O ALL ye Works of the Lord, bless ye the Lord : praise him, and magnify him for ever.
O ye Angels of the Lord, bless ye the Lord : praise him, and magnify him for ever.
O ye Heavens, bless ye the Lord : praise him, and magnify him for ever.
O ye Waters that be above the firmament, bless ye the Lord : praise him, and magnify him for ever.
O all ye Powers of the Lord, bless ye the Lord : praise him, and magnify him for ever.
O ye Sun and Moon, bless ye the Lord : praise him, and magnify him for ever.
O ye Stars of heaven, bless ye the Lord : praise him, and magnify him for ever.
O ye Showers and Dew, bless ye the Lord : praise him, and magnify him for ever.
O ye Winds of God, bless ye the Lord : praise him, and magnify him for ever.
O ye Fire and Heat, bless ye the Lord : praise him, and magnify him for ever.
O ye Winter and Summer, bless ye the Lord : praise him, and magnify him for ever.
O ye Dews and Frosts, bless ye the Lord : praise him, and magnify him for ever.
O ye Frost and Cold, bless ye the Lord : praise him, and magnify him for ever.
O ye Ice and Snow, bless ye the Lord : praise him, and magnify him for ever.
O ye Nights and Days, bless ye the Lord : praise him, and magnify him for ever.
O ye Light and Darkness, bless ye the Lord : praise him, and magnify him for ever.
O ye Lightnings and Clouds, bless ye the Lord : praise him, and magnify him for ever.
O let the Earth bless the Lord : yea, let it praise him, and magnify him for ever.
O ye Mountains and Hills, bless ye the Lord : praise him, and magnify him for ever.
O all ye Green Things upon the earth, bless ye the Lord : praise him, and magnify him for ever.
O ye Wells, bless ye the Lord : praise him, and magnify him for ever.
O ye Seas and Floods, bless ye the Lord : praise him, and magnify him for ever.
O ye Whales, and all that move in the waters, bless ye the Lord : praise him, and magnify him for ever.
O all ye Fowls of the air, bless ye the Lord : praise him, and magnify him for ever.
O all ye Beasts and Cattle, bless ye the Lord : praise him, and magnify him for ever.
O ye Children of Men, bless ye the Lord : praise him, and magnify him for ever.
O let Israel bless the Lord : praise him, and magnify him for ever.
O ye Priests of the Lord, bless ye the Lord : praise him, and magnify him for ever.
O ye Servants of the Lord, bless ye the Lord : praise him, and magnify him for ever.
O ye Spirits and Souls of the Righteous, bless ye the Lord : praise him, and magnify him for ever.
O ye holy and humble Men of heart, bless ye the Lord : praise him, and magnify him for ever.
O Ananias, Azarias, and Misael, bless ye the Lord : praise him, and magnify him for ever.
Glory be to the Father, and to the Son : and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be : world without end. Amen.

The Second Lesson: 1 Corinthians 12

12:1 Now concerning spiritual gifts, brothers, I do not want you to be uninformed. You know that when you were pagans you were led astray to mute idols, however you were led. Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit.

Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of activities, but it is the same God who empowers them all in everyone. To each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, 10 to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. 11 All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.

12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, all rejoice together.

27 Now you are the body of Christ and individually members of it. 28 And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire the higher gifts.

And I will show you a still more excellent way.

(ESV)


Benedictus: St. Luke i. 68.


BLESSED be the Lord God of Israel : for he hath visited and redeemed his people;
And hath raised up a mighty salvation for us : in the house of his servant David;
As he spake by the mouth of his holy Prophets : which have been since the world began;
That we should be saved from our enemies : and from the hand of all that hate us.
To perform the mercy promised to our forefathers : and to remember his holy Covenant;
To perform the oath which he sware to our forefather Abraham : that he would give us;
That we being delivered out of the hand of our enemies : might serve him without fear;
In holiness and righteousness before him : all the days of our life.
And thou, Child, shalt be called the Prophet of the Highest : for thou shalt go before the face of the Lord to prepare his ways;
To give knowledge of salvation unto his people : for the remission of their sins,
Through the tender mercy of our God : whereby the day-spring from on high hath visited us;
To give light to them that sit in darkness, and in the shadow of death : and to guide our feet into the way of peace.
Glory be to the Father, and to the Son : and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be : world without end. Amen.

Upon these Feasts; Christmas Day, the Epiphany, Saint Matthias, Easter Day, Ascension Day, Whitsunday, Saint John Baptist, Saint James, Saint Bartholomew, Saint Matthew, Saint Simon and Saint Jude, Saint Andrew, and upon Trinity Sunday, shall be sung or said at Morning Prayer, instead of the Apostles' Creed, this Confession of our Christian Faith, commonly called the Creed of Athanasius, by the Minister and people standing.


Quicunque vult.
WHOSOEVER will be saved : before all things it is necessary that he hold the Catholick Faith.
Which Faith except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
And the Catholick Faith is this: That we worship one God in Trinity, and Trinity in Unity;
Neither confounding the Persons : nor dividing the Substance.
For there is one Person of the Father, another of the Son : and another of the Holy Ghost.
But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one : the Glory equal, the Majesty co-eternal.
Such as the Father is, such is the Son : and such is the Holy Ghost.
The Father uncreate, the Son uncreate : and the Holy Ghost uncreate.
The Father incomprehensible, the Son incomprehensible : and the Holy Ghost incomprehensible.
The Father eternal, the Son eternal : and the Holy Ghost eternal.
And yet they are not three eternals : but one eternal.
As also there are not three incomprehensibles, nor three uncreated : but one uncreated, and one incomprehensible.
So likewise the Father is Almighty, the Son Almighty : and the Holy Ghost Almighty.
And yet they are not three Almighties : but one Almighty.
So the Father is God, the Son is God : and the Holy Ghost is God.
And yet they are not three Gods : but one God.
So likewise the Father is Lord, the Son Lord : and the Holy Ghost Lord.
And yet not three Lords : but one Lord.
For like as we are compelled by the Christian verity to acknowledge every Person by himself to be both God and Lord;
So are we forbidden by the Catholick Religion : to say, There be three Gods, or three Lords.
The Father is made of none : neither created, nor begotten.
The Son is of the Father alone : not made, nor created, but begotten.
The Holy Ghost is of the Father and of the Son : neither made, nor created, nor begotten, but proceeding.
So there is one Father, not three Fathers; one Son, not three Sons : one Holy Ghost, not three Holy Ghosts.
And in this Trinity none is afore, or after other : none is greater, or less than another;
But the whole three Persons are co-eternal together : and co-equal.
So that in all things, as is aforesaid : the Unity in Trinity and the Trinity in Unity is to be worshipped.
He therefore that will be saved : must think thus of the Trinity.
Furthermore, it is necessary to everlasting salvation : that he also believe rightly the Incarnation of our Lord Jesus Christ.
For the right Faith is, that we believe and confess : that our Lord Jesus Christ, the Son of God, is God and Man;
God, of the substance of the Father, begotten before the worlds : and Man of the substance of his Mother, born in the world;
Perfect God and perfect Man : of a reasonable soul and human flesh subsisting.
Equal to the Father, as touching his Godhead : and inferior to the Father, as touching his manhood;
Who, although he be God and Man : yet he is not two, but one Christ;
One, not by conversion of the Godhead into flesh : but by taking of the Manhood into God;
One altogether; not by confusion of Substance : but by unity of Person.
For as the reasonable soul and flesh is one man : so God and Man is one Christ;
Who suffered for our salvation : descended into hell, rose again the third day from the dead.
He ascended into heaven, he sitteth at the right hand of the Father, God Almighty : from whence he will come to judge the quick and the dead.
At whose coming all men will rise again with their bodies : and shall give account for their own works.
And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire.
This is the Catholick Faith : which except a man believe faithfully, he cannot be saved.
Glory be to the Father, &c.
As it was in the beginning, &c.

And after that these Prayers following, all devoutly kneeling: the Minister first pronouncing with a loud voice,

The Lord be with you.
Answer. And with thy spirit.
Minister. Let us pray.
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Then the Minister, Clerks, and people shall say the Lord's Prayer with a loud voice.

The Lord's Prayer

Our Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation, But deliver us from evil. Amen.

Then the Priest standing up shall say,


O Lord, shew thy mercy upon us.
Answer. And grant us thy salvation.
Priest. O Lord, save our Rulers.
Answer. And mercifully hear us when we call upon thee.
Priest. Endue thy Ministers with righteousness.
Answer. And make thy chosen people joyful.
Priest. O Lord, save thy people.
Answer. And bless thine inheritance.
Priest. Give peace in our time, O Lord.
Answer. Because there is none other that fighteth for us, but only thou, O God.
Priest. O God, make clean our hearts within us.
Answer. And take not thy Holy Spirit from us.

Then shall follow three Collects; the first of the day, which shall be the same that is appointed at the Communion; The second for Peace; The third for Grace to live well. And the two last Collects shall never alter, but daily be said at Morning Prayer throughout all the year, as followeth, all kneeling.

THE COLLECT (Saint Bartholomew)

O ALMIGHTY and everlasting God, who didst give to thine Apostle Bartholomew grace truly to believe and to preach thy Word; Grant, we beseech thee, unto thy Church, to love that Word which he believed, and both to preach and receive the same; through Jesus Christ our Lord. Amen.


The second Collect, for Peace.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.


The third Collect, for Grace.

O Lord, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord. Amen.

In Quires and Places where they sing here followeth the Anthem.

Then these Prayers following are to be read:

A Prayer for the Clergy and People.

Almighty and everlasting God, who alone workest great marvels; Send down upon our Bishops, and Curates, and all Congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.

A Prayer of St. Chrysostom.

Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise, that when two or three are gathered together in thy Name thou wilt grant their requests; Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.

2 Corinthians xiii.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.

Here endeth the Order of Morning Prayer throughout the Year.




Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.