The Order for Morning Prayer
Daily throughout the year
Jul 02 2022
((In the week of) The Second Sunday after Trinity.)


Canticle Venite, exultemus Domino
Psalms 9, 10, 11
The First Lesson Joshua 4
Canticle Benedicite, omnia opera
The Second Lesson John 17
Canticle Benedictus. (St. Luke i. 68)

At the beginning of Morning Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow. And then he shall say that which is written after the said Sentences.

When the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. Ezek. xviii. 27.

Hide thy face from my sins, and blot out all mine iniquities. Psalm li. 9.

Enter not into judgment with thy servant, O Lord; for in thy sight shall no man living be justified. Psalm cxliii. 2.

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son. St. Luke xv. 18, 19.

Dearly beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought, at all times, humbly to acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

A general Confession to be said of the whole Congregation after the Minister, all kneeling.

Almighty and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, who confess their faults. Restore thou them that are penitent; According to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

The Absolution, or Remission of sins, to be pronounced by the Priest alone, standing; the people still kneeling.

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power, and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins : He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord.

The people shall answer here, and at the end of all other prayers, Amen.

Then the Minister shall kneel, and say the Lord's Prayer with an audible voice; the people also kneeling, and repeating it with him, both here, and wheresoever else it is used in Divine Service.

The Lord's Prayer

Our Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation, But deliver us from evil. For thine is the kingdom, The power, and the glory, For ever and ever. Amen.

Then likewise he shall say,

O Lord, open thou our lips.
Answer. And our mouth shall show forth thy praise.
Priest. O God, make speed to save us.
Answer. O Lord, make haste to help us.

Here all standing up, the Priest shall say,

Glory be to the Father, and to the Son, and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Priest. Praise ye the Lord.
Answer. The Lord's Name be praised.

Then shall be said or sung this Psalm following; Except on Easter Day, upon which another Anthem is appointed; and on the nineteenth day of every month it is not to be read here, but in the ordinary course of the Psalms.

Venite, exultemus Domino.


Psalm xcv.
O COME, let us sing unto the Lord : let us heartily rejoice in the strength of our salvation.
Let us come before his presence with thanksgiving : and shew ourselves glad in him with Psalms.
For the Lord is a great God : and a great King above all gods.
In his hand are all the corners of the earth : and the strength of the hills is his also.
The sea is his, and he made it : and his hands prepared the dry land.
O come, let us worship and fall down : and kneel before the Lord our Maker.
For he is the Lord our God : and we are the people of his pasture, and the sheep of his hand.
To day if ye will hear his voice, harden not your hearts : as in the provocation, and as in the day of temptation in the wilderness;
When your fathers tempted me : proved me, and saw my works.
Forty years long was I grieved with this generation, and said : It is a people that do err in their hearts, for they have not known my ways.
Unto whom I sware in my wrath : that they should not enter into my rest.
Glory be to the Father, and to the Son : and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be : world without end. Amen.

Then shall follow the Psalms in order as they be appointed. And at the end of every Psalm throughout the year, and likewise at the end of Benedicite, Benedictus, Magnificat, and Nunc dimittis, shall be repeated,
Glory be to the Father, and to the Son : and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be : world without end. Amen.

Psalm 9

Confitebor tibi
I WILL give thanks unto thee, O Lord, with my whole heart : I will speak of all thy marvellous works.
2. I will be glad and rejoice in thee : yea, my songs will I make of thy Name, O thou most Highest.
3. While mine enemies are driven back : they shall fall and perish at thy presence.
4. For thou hast maintained my right and my cause : thou art set in the throne that judgest right.
5. Thou hast rebuked the heathen, and destroyed the ungodly : thou hast put out their name for ever and ever.
6. O thou enemy, destructions are come to a perpetual end : even as the cities which thou hast destroyed, their memorial is perished with them.
7. But the Lord shall endure for ever : he hath also prepared his seat for judgement.
8. For he shall judge the world in righteousness : and minister true judgement unto the people.
9. The Lord also will be a defence for the oppressed : even a refuge in due time of trouble.
10. And they that know thy Name will put their trust in thee : for thou, Lord, hast never failed them that seek thee.
11. O praise the Lord which dwelleth in Sion : shew the people of his doings.
12. For when he maketh inquisition for blood, he remembereth them : and forgetteth not the complaint of the poor.
13. Have mercy upon me, O Lord; consider the trouble which I suffer of them that hate me : thou that liftest me up from the gates of death.
14. That I may shew all thy praises within the ports of the daughter of Sion : I will rejoice in thy salvation.
15. The heathen are sunk down in the pit that they made : in the same net which they hid privily, is their foot taken.
16. The Lord is known to execute judgement : the ungodly is trapped in the work of his own hands.
17. The wicked shall be turned into hell : and all the people that forget God.
18. For the poor shall not alway be forgotten : the patient abiding of the meek shall not perish for ever.
19. Up, Lord, and let not man have the upper hand : let the heathen be judged in thy sight.
20. Put them in fear, O Lord : that the heathen may know themselves to be but men.

Psalm 10

Ut quid, Domine?
WHY standest thou so far off, O Lord : and hidest thy face in the needful time of trouble?
2. The ungodly for his own lust doth persecute the poor : let them be taken in the crafty wiliness that they have imagined.
3. For the ungodly hath made boast of his own heart's desire : and speaketh good of the covetous, whom God abhorreth.
4. The ungodly is so proud, that he careth not for God ; neither is God in all his thoughts.
5. His ways are alway grievous : thy judgements are far above out of his sight, and therefore defieth he all his enemies.
6. For he hath said in his heart, Tush, I shall never be cast down : there shall no harm happen unto me.
7. His mouth is full of cursing, deceit, and fraud : under his tongue is ungodliness and vanity.
8. He sitteth lurking in the thievish corners of the streets : and privily in his lurking dens doth he murder the innocent; his eyes are set against the poor.
9. For he lieth waiting secretly, even as a lion lurketh he in his den : that he may ravish the poor.
10. He doth ravish the poor : when he getteth him into his net.
11. He falleth down, and humbleth himself : that the congregation of the poor may fall into the hands of his captains.
12. He hath said in his heart, Tush, God hath forgotten : he hideth away his face, and he will never see it.
13. Arise, O Lord God, and lift up thine hand : forget not the poor.
14. Wherefore should the wicked blaspheme God : while he doth say in his heart, Tush, thou God carest not for it.
15. Surely thou hast seen it : for thou beholdest ungodliness and wrong.
16. That thou mayest take the matter into thy hand : the poor committeth himself unto thee; for thou art the helper of the friendless.
17. Break thou the power of the ungodly and malicious : take away his ungodliness, and thou shalt find none.
18. The Lord is King for ever and ever : and the heathen are perished out of the land.
19. Lord, thou hast heard the desire of the poor : thou preparest their heart, and thine ear hearkeneth thereto;
20. To help the fatherless and poor unto their right : that the man of the earth be no more exalted against them.

Psalm 11

In Domino confido
IN THE Lord put I my trust : how say ye then to my soul, that she should flee as a bird unto the hill?
2. For lo, the ungodly bend their bow, and make ready their arrows within the quiver : that they may privily shoot at them which are true of heart.
3. For the foundations will be cast down : and what hath the righteous done?
4. The Lord is in his holy temple : the Lord's seat is in heaven.
5. His eyes consider the poor : and his eye-lids try the children of men.
6. The Lord alloweth the righteous : but the ungodly, and him that delighteth in wickedness, doth his soul abhor.
7. Upon the ungodly he shall rain snares, fire and brimstone, storm and tempest : this shall be their portion to drink.
8. For the righteous Lord loveth righteousness : his countenance will behold the thing that is just.

Then shall be read distinctly with an audible voice the First Lesson, taken out of the Old Testament, as is appointed in the Calendar, except there be proper Lessons assigned for that day : He that readeth so standing and turning himself, as he may best be heard of all such as are present. And after that, shall be said or sung, in English, the Hymn called Te Deum Laudamus, daily throughout the Year.

The First Lesson: Joshua 4

4:1 When all the nation had finished passing over the Jordan, the Lord said to Joshua, “Take twelve men from the people, from each tribe a man, and command them, saying, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests’ feet stood firmly, and bring them over with you and lay them down in the place where you lodge tonight.’” Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe. And Joshua said to them, “Pass on before the ark of the Lord your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, that this may be a sign among you. When your children ask in time to come, ‘What do those stones mean to you?’ then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the Lord. When it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial forever.”

And the people of Israel did just as Joshua commanded and took up twelve stones out of the midst of the Jordan, according to the number of the tribes of the people of Israel, just as the Lord told Joshua. And they carried them over with them to the place where they lodged and laid them down there. And Joshua set up twelve stones in the midst of the Jordan, in the place where the feet of the priests bearing the ark of the covenant had stood; and they are there to this day. 10 For the priests bearing the ark stood in the midst of the Jordan until everything was finished that the Lord commanded Joshua to tell the people, according to all that Moses had commanded Joshua.

The people passed over in haste. 11 And when all the people had finished passing over, the ark of the Lord and the priests passed over before the people. 12 The sons of Reuben and the sons of Gad and the half-tribe of Manasseh passed over armed before the people of Israel, as Moses had told them. 13 About 40,000 ready for war passed over before the Lord for battle, to the plains of Jericho. 14 On that day the Lord exalted Joshua in the sight of all Israel, and they stood in awe of him just as they had stood in awe of Moses, all the days of his life.

15 And the Lord said to Joshua, 16 “Command the priests bearing the ark of the testimony to come up out of the Jordan.” 17 So Joshua commanded the priests, “Come up out of the Jordan.” 18 And when the priests bearing the ark of the covenant of the Lord came up from the midst of the Jordan, and the soles of the priests’ feet were lifted up on dry ground, the waters of the Jordan returned to their place and overflowed all its banks, as before.

19 The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho. 20 And those twelve stones, which they took out of the Jordan, Joshua set up at Gilgal. 21 And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’ 22 then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’ 23 For the Lord your God dried up the waters of the Jordan for you until you passed over, as the Lord your God did to the Red Sea, which he dried up for us until we passed over, 24 so that all the peoples of the earth may know that the hand of the Lord is mighty, that you may fear the Lord your God forever.”

(ESV)

Benedicite, omnia opera.


O ALL ye Works of the Lord, bless ye the Lord : praise him, and magnify him for ever.
O ye Angels of the Lord, bless ye the Lord : praise him, and magnify him for ever.
O ye Heavens, bless ye the Lord : praise him, and magnify him for ever.
O ye Waters that be above the firmament, bless ye the Lord : praise him, and magnify him for ever.
O all ye Powers of the Lord, bless ye the Lord : praise him, and magnify him for ever.
O ye Sun and Moon, bless ye the Lord : praise him, and magnify him for ever.
O ye Stars of heaven, bless ye the Lord : praise him, and magnify him for ever.
O ye Showers and Dew, bless ye the Lord : praise him, and magnify him for ever.
O ye Winds of God, bless ye the Lord : praise him, and magnify him for ever.
O ye Fire and Heat, bless ye the Lord : praise him, and magnify him for ever.
O ye Winter and Summer, bless ye the Lord : praise him, and magnify him for ever.
O ye Dews and Frosts, bless ye the Lord : praise him, and magnify him for ever.
O ye Frost and Cold, bless ye the Lord : praise him, and magnify him for ever.
O ye Ice and Snow, bless ye the Lord : praise him, and magnify him for ever.
O ye Nights and Days, bless ye the Lord : praise him, and magnify him for ever.
O ye Light and Darkness, bless ye the Lord : praise him, and magnify him for ever.
O ye Lightnings and Clouds, bless ye the Lord : praise him, and magnify him for ever.
O let the Earth bless the Lord : yea, let it praise him, and magnify him for ever.
O ye Mountains and Hills, bless ye the Lord : praise him, and magnify him for ever.
O all ye Green Things upon the earth, bless ye the Lord : praise him, and magnify him for ever.
O ye Wells, bless ye the Lord : praise him, and magnify him for ever.
O ye Seas and Floods, bless ye the Lord : praise him, and magnify him for ever.
O ye Whales, and all that move in the waters, bless ye the Lord : praise him, and magnify him for ever.
O all ye Fowls of the air, bless ye the Lord : praise him, and magnify him for ever.
O all ye Beasts and Cattle, bless ye the Lord : praise him, and magnify him for ever.
O ye Children of Men, bless ye the Lord : praise him, and magnify him for ever.
O let Israel bless the Lord : praise him, and magnify him for ever.
O ye Priests of the Lord, bless ye the Lord : praise him, and magnify him for ever.
O ye Servants of the Lord, bless ye the Lord : praise him, and magnify him for ever.
O ye Spirits and Souls of the Righteous, bless ye the Lord : praise him, and magnify him for ever.
O ye holy and humble Men of heart, bless ye the Lord : praise him, and magnify him for ever.
O Ananias, Azarias, and Misael, bless ye the Lord : praise him, and magnify him for ever.
Glory be to the Father, and to the Son : and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be : world without end. Amen.

The Second Lesson: John 17:1-19

17:1 When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you. For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth.

(ESV)


Benedictus: St. Luke i. 68.


BLESSED be the Lord God of Israel : for he hath visited and redeemed his people;
And hath raised up a mighty salvation for us : in the house of his servant David;
As he spake by the mouth of his holy Prophets : which have been since the world began;
That we should be saved from our enemies : and from the hand of all that hate us.
To perform the mercy promised to our forefathers : and to remember his holy Covenant;
To perform the oath which he sware to our forefather Abraham : that he would give us;
That we being delivered out of the hand of our enemies : might serve him without fear;
In holiness and righteousness before him : all the days of our life.
And thou, Child, shalt be called the Prophet of the Highest : for thou shalt go before the face of the Lord to prepare his ways;
To give knowledge of salvation unto his people : for the remission of their sins,
Through the tender mercy of our God : whereby the day-spring from on high hath visited us;
To give light to them that sit in darkness, and in the shadow of death : and to guide our feet into the way of peace.
Glory be to the Father, and to the Son : and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be : world without end. Amen.

Then shall be sung or said the Apostle's Creed, by the Minister and the people standing : Except only such days as the Creed of Saint Athanasius is appointed to be read.

I BELIEVE in God the Father Almighty, Maker of heaven and earth :
And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead: He ascended into heaven, And sitteth on the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost: The holy Catholick Church; The Communion of Saints: The Forgiveness of sins: The Resurrection of the body, And the Life everlasting. Amen.

And after that these Prayers following, all devoutly kneeling: the Minister first pronouncing with a loud voice,

The Lord be with you.
Answer. And with thy spirit.
Minister. Let us pray.
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Then the Minister, Clerks, and people shall say the Lord's Prayer with a loud voice.

The Lord's Prayer

Our Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation, But deliver us from evil. Amen.

Then the Priest standing up shall say,


O Lord, shew thy mercy upon us.
Answer. And grant us thy salvation.
Priest. O Lord, save our Rulers.
Answer. And mercifully hear us when we call upon thee.
Priest. Endue thy Ministers with righteousness.
Answer. And make thy chosen people joyful.
Priest. O Lord, save thy people.
Answer. And bless thine inheritance.
Priest. Give peace in our time, O Lord.
Answer. Because there is none other that fighteth for us, but only thou, O God.
Priest. O God, make clean our hearts within us.
Answer. And take not thy Holy Spirit from us.

Then shall follow three Collects; the first of the day, which shall be the same that is appointed at the Communion; The second for Peace; The third for Grace to live well. And the two last Collects shall never alter, but daily be said at Morning Prayer throughout all the year, as followeth, all kneeling.

THE COLLECT (The Second Sunday after Trinity.)

O LORD, who never failest to help and govern them who thou dost bring up in thy stedfast fear and love; Keep us, we beseech thee, under the protection of thy good providence, and make us to have a perpetual fear and love of thy holy Name; through Jesus Christ our Lord. Amen.


The second Collect, for Peace.

O God, who art the author of peace and lover of concord, in knowledge of whom standeth our eternal life, whose service is perfect freedom; Defend us thy humble servants in all assaults of our enemies; that we, surely trusting in thy defence, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.


The third Collect, for Grace.

O Lord, our heavenly Father, Almighty and everlasting God, who hast safely brought us to the beginning of this day; Defend us in the same with thy mighty power; and grant that this day we fall into no sin, neither run into any kind of danger; but that all our doings may be ordered by thy governance, to do always that is righteous in thy sight; through Jesus Christ our Lord. Amen.

In Quires and Places where they sing here followeth the Anthem.

Then these Prayers following are to be read:

A Prayer for the Clergy and People.

Almighty and everlasting God, who alone workest great marvels; Send down upon our Bishops, and Curates, and all Congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.

A Prayer of St. Chrysostom.

Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise, that when two or three are gathered together in thy Name thou wilt grant their requests; Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.

2 Corinthians xiii.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.

Here endeth the Order of Morning Prayer throughout the Year.




Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.