The Order for Evening Prayer
Daily throughout the year
Jan 15 2022
(The First Sunday after the Epiphany.)


Psalms 78
The First Lesson Isaiah 15
Canticle The Magnificat
The Second Lesson Romans 9
Canticle Nunc dimittis (St. Luke ii. 29)

At the beginning of Evening Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow. And then he shall say that which is written after the said Sentences.

O Lord, correct me, but with judgment; not in thine anger, lest thou bring me to nothing. Jer. x. 24. Psalm vi. 1.

Repent ye; for the Kingdom of Heaven is at hand. St. Matt. iii. 2.

I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3.

Enter not into judgment with thy servant, O Lord; for in thy sight shall no man living be justified. Psalm cxliii. 2.

Dearly beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought, at all times, humbly to acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me;

A general Confession to be said of the whole Congregation after the Minister, all kneeling.

Almighty and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou them, O God, who confess their faults. Restore thou them that are penitent; According to thy promises declared unto mankind in Christ Jesu our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

The Absolution, or Remission of sins, to be pronounced by the Priest alone, standing; the people still kneeling.

Almighty God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness, and live; and hath given power, and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins : He pardoneth and absolveth all them that truly repent, and unfeignedly believe his holy Gospel. Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him, which we do at this present; and that the rest of our life hereafter may be pure, and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord.

The people shall answer here, and at the end of all other prayers, Amen.

Then the Minister shall kneel, and say the Lord's Prayer with an audible voice; the people also kneeling, and repeating it with him, both here, and wheresoever else it is used in Divine Service.

The Lord's Prayer

Our Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation, But deliver us from evil. For thine is the kingdom, The power, and the glory, For ever and ever. Amen.

Then likewise he shall say,

O Lord, open thou our lips.
Answer. And our mouth shall show forth thy praise.
Priest. O God, make speed to save us.
Answer. O Lord, make haste to help us.

Here all standing up, the Priest shall say,

Glory be to the Father, and to the Son, and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Priest. Praise ye the Lord.
Answer. The Lord's Name be praised.

Then shall be said or sung the Psalms in order as they be appointed. Then a Lesson of the Old Testament, as is appointed.

Psalm 78

Attendite, popule
HEAR my law, O my people : incline your ears unto the words of my mouth.
2. I will open my mouth in a parable : I will declare hard sentences of old;
3. Which we have heard and known : and such as our fathers have told us;
4. That we should not hide them from the children of the generations to come : but to shew the honour of the Lord, his mighty and wonderful works that he hath done.
5. He made a covenant with Jacob, and gave Israel a law : which he commanded our forefathers to teach their children;
6. That their posterity might know it : and the children which were yet unborn;
7. To the intent that when they came up : they might shew their children the same;
8. That they might put their trust in God : and not to forget the works of God, but to keep his commandments;
9. And not to be as their forefathers, a faithless and stubborn generation : a generation that set not their heart aright, and whose spirit cleaveth not stedfastly unto God;
10. Like as the children of Ephraim : who being harnessed, and carrying bows, turned themselves back in the day of battle.
11. They kept not the covenant of God : and would not walk in his law;
12. But forgat what he had done : and the wonderful works that he had shewed for them.
13. Marvellous things did he in the sight of our forefathers, in the land of Egypt : even in the field of Zoan.
14. He divided the sea, and let them go through : he made the waters to stand on an heap.
15. In the day-time also he led them with a cloud : and all the night through with a light of fire.
16. He clave the hard rocks in the wilderness : and gave them drink thereof, as it had been out of the great depth.
17. He brought waters out of the stony rock : so that it gushed out like the rivers.
18. Yet for all this they sinned more against him : and provoked the most Highest in the wilderness.
19. They tempted God in their hearts : and required meat for their lust.
20. They spake against God also, saying : Shall God prepare a table in the wilderness?
21. He smote the stony rock indeed, that the waters gushed out, and the streams flowed withal : but can he give bread also, or provide flesh for his people?
22. When the Lord heard this, he was wroth : so the fire was kindled in Jacob, and there came up heavy displeasure against Israel;
23. Because they believed not in God : and put not their trust in his help.
24. So he commanded the clouds above : and opened the doors of heaven.
25. He rained down manna also upon them for to eat : and gave them food from heaven.
26. So man did eat angels' food : for he sent them meat enough.
27. He caused the east-wind to blow under heaven : and through his power he brought in the south-west-wind.
28. He rained flesh upon them as thick as dust : and feathered fowls like as the sand of the sea.
29. He let it fall among their tents : even round about their habitation.
30. So they did eat and were well filled, for he gave them their own desire : they were not disappointed of their lust.
31. But while the meat was yet in their mouths, the heavy wrath of God came upon them, and slew the wealthiest of them : yea, and smote down the chosen men that were in Israel.
32. But for all this they sinned yet more : and believed not his wondrous works.
33. Therefore their days did he consume in vanity : and their years in trouble.
34. When he slew them, they sought him : and turned them early, and inquired after God.
35. And they remembered that God was their strength : and that the high God was their redeemer.
36. Nevertheless, they did but flatter him with their mouth : and dissembled with him in their tongue.
37. For their heart was not whole with him : neither continued they stedfast in his covenant.
38. But he was so merciful, that he forgave their misdeeds : and destroyed them not.
39. Yea, many a time turned he his wrath away : and would not suffer his whole displeasure to arise.
40. For he considered that they were but flesh : and that they were even a wind that passeth away, and cometh not again.
41. Many a time did they provoke him in the wilderness : and grieved him in the desert.
42. They turned back, and tempted God : and moved the Holy One in Israel.
43. They thought not of his hand : and of the day when he delivered them from the hand of the enemy;
44. How he had wrought his miracles in Egypt : and his wonders in the field of Zoan.
45. He turned their waters into blood : so that they might not drink of the rivers.
46. He sent lice among them, and devoured them up : and frogs to destroy them.
47. He gave their fruit unto the caterpillar : and their labour unto the grasshopper.
48. He destroyed their vines with hail-stones : and their mulberry-trees with the frost.
49. He smote their cattle also with hail-stones: and their flocks with hot thunderbolts.
50. He cast upon them the furiousness of his wrath, anger, displeasure and trouble : and sent evil angels among them.
51. He made a way to his indignation, and spared not their soul from death : but gave their life over to the pestilence;
52. And smote all the first-born in Egypt : the most principal and mightiest in the dwellings of Ham.
53. But as for his own people, he led them forth like sheep : and carried them in the wilderness like a flock.
54. He brought them out safely, that they should not fear : and overwhelmed their enemies with the sea.
55. And brought them within the borders of his sanctuary : even to his mountain which he purchased with his right hand.
56. He cast out the heathen also before them : caused their land to be divided among them for an heritage, and made the tribes of Israel to dwell in their tents.
57. So they tempted and displeased the most high God : and kept not his testimonies;
58. But turned their backs, and fell away like their forefathers : starting aside like a broken bow.
59. For they grieved him with their hill-altars : and provoked him to displeasure with their images.
60. When God heard this, he was wroth : and took sore displeasure at Israel.
61. So that he forsook the tabernacle in Silo : even the tent that he had pitched among men.
62. He delivered their power into captivity : and their beauty into the enemy's hand.
63. He gave his people over also unto the sword : and was wroth with his inheritance.
64. The fire consumed their young men : and their maidens were not given to marriage.
65. Their priests were slain with the sword : and there were no widows to make lamentation.
66. So the Lord awaked as one out of sleep : and like a giant refreshed with wine.
67. He smote his enemies in the hinder parts : and put them to a perpetual shame.
68. He refused the tabernacle of Joseph : and chose not the tribe of Ephraim;
69. But chose the tribe of Judah : even the hill of Sion which he loved.
70. And there he built his temple on high : and laid the foundation of it like the ground which he hath made continually.
71. He chose David also his servant : and took him away from the sheep-folds.
72. As he was following the ewes great with young ones he took him : that he might feed Jacob his people, and Israel his inheritance.
73. So he fed them with a faithful and true heart : and ruled them prudently with all his power.

Then shall be read distinctly with an audible voice the First Lesson, taken out of the Old Testament, as is appointed in the Calendar, except there be proper Lessons assigned for that day : He that readeth so standing and turning himself, as he may best be heard of all such as are present. And after that, shall be said or sung, in English, the Hymn called Te Deum Laudamus, daily throughout the Year.

The First Lesson: Isaiah 15

15:1 An oracle concerning Moab.

  Because Ar of Moab is laid waste in a night,
    Moab is undone;
  because Kir of Moab is laid waste in a night,
    Moab is undone.
  He has gone up to the temple, and to Dibon,
    to the high places to weep;
  over Nebo and over Medeba
    Moab wails.
  On every head is baldness;
    every beard is shorn;
  in the streets they wear sackcloth;
    on the housetops and in the squares
    everyone wails and melts in tears.
  Heshbon and Elealeh cry out;
    their voice is heard as far as Jahaz;
  therefore the armed men of Moab cry aloud;
    his soul trembles.
  My heart cries out for Moab;
    her fugitives flee to Zoar,
    to Eglath-shelishiyah.
  For at the ascent of Luhith
    they go up weeping;
  on the road to Horonaim
    they raise a cry of destruction;
  the waters of Nimrim
    are a desolation;
  the grass is withered, the vegetation fails,
    the greenery is no more.
  Therefore the abundance they have gained
    and what they have laid up
  they carry away
    over the Brook of the Willows.
  For a cry has gone
    around the land of Moab;
  her wailing reaches to Eglaim;
    her wailing reaches to Beer-elim.
  For the waters of Dibon are full of blood;
    for I will bring upon Dibon even more,
  a lion for those of Moab who escape,
    for the remnant of the land.

(ESV)

Magnificat: St. Luke I.


MY soul doth magnify the Lord : and my spirit hath rejoiced in God my Saviour.
For he hath regarded : the lowliness of his handmaiden.
For behold, from henceforth : all generations shall call me blessed.
For he that is mighty hath magnified me : and holy is his Name.
And his mercy is on them that fear him : throughout all generations.
He hath showed strength with his arm : he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat : and hath exalted the humble and meek.
He hath filled the hungry with good things : and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel : as he promised to our forefathers, Abraham and his seed, for ever.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

The Second Lesson: Romans 9:1-18

9:1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.

But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”

14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.

(ESV)

Nunc dimittis: St. Luke ii. 29.


LORD, now lettest thou thy servant depart in peace : according to thy word.
For mine eyes have seen : thy salvation,
Which thou hast prepared : before the face of all people;
To be a light to lighten the Gentiles : and to be the glory of thy people Israel.
Glory be to the Father, and to the Son :
and to the Holy Ghost;
as it was in the beginning, is now, and ever shall be :
world without end. Amen.

Then shall be sung or said the Apostle's Creed.

I BELIEVE in God the Father Almighty, Maker of heaven and earth :
And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead: He ascended into heaven, And sitteth on the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost: The holy Catholick Church; The Communion of Saints: The Forgiveness of sins: The Resurrection of the body, And the Life everlasting. Amen.

And after that these Prayers following, all devoutly kneeling: the Minister first pronouncing with a loud voice,

The Lord be with you.
Answer. And with thy spirit.
Minister. Let us pray.
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

Then the Minister, Clerks, and people shall say the Lord's Prayer with a loud voice.

The Lord's Prayer

Our Father, which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done in earth, As it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation, But deliver us from evil. Amen.

Then the Priest standing up shall say,


O Lord, shew thy mercy upon us.
Answer. And grant us thy salvation.
Priest. O Lord, save our Rulers.
Answer. And mercifully hear us when we call upon thee.
Priest. Endue thy Ministers with righteousness.
Answer. And make thy chosen people joyful.
Priest. O Lord, save thy people.
Answer. And bless thine inheritance.
Priest. Give peace in our time, O Lord.
Answer. Because there is none other that fighteth for us, but only thou, O God.
Priest. O God, make clean our hearts within us.
Answer. And take not thy Holy Spirit from us.

Then shall follow three Collects; the first of the day, which shall be the same that is appointed at the Communion; The second for Peace; The third for Grace to live well. And the two last Collects shall never alter, but daily be said at Morning Prayer throughout all the year, as followeth, all kneeling.

THE COLLECT (The First Sunday after the Epiphany.)

O LORD, we beseech thee mercifully to receive the prayers of thy people which call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same; through Jesus Christ our Lord. Amen.

The Second Collect at Evening Prayer.

O God, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that both our hearts may be set to obey thy commandments, and also that by thee, we, being defended from the fear of our enemies, may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.

The Third Collect, for Aid against all Perils.

Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

In Quires and Places where they sing here followeth the Anthem.

Then these Prayers following are to be read:

A Prayer for the Clergy and People.

Almighty and everlasting God, who alone workest great marvels; Send down upon our Bishops, and Curates, and all Congregations committed to their charge, the healthful Spirit of thy grace; and that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.

In the time of any common Plague or Sickness.

O Almighty God, who in thy wrath did send a plague upon thine own people in the wilderness, for their obstinate rebellion against Moses and Aaron; and also, in the time of king David, didst slay with the plague of Pestilence threescore and ten thousand, and yet remembering thy mercy didst save the rest; Have pity upon us miserable sinners, who now are visited with great sickness and mortality; that like as thou didst then accept of an atonement, and didst command the destroying Angel to cease from punishing, so it may now please thee to withdraw from us this plague and grievous sickness; through Jesus Christ our Lord. Amen.

A Prayer of St. Chrysostom.

Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise, that when two or three are gathered together in thy Name thou wilt grant their requests; Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.

2 Corinthians xiii.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.

Here endeth the Order of Evening Prayer throughout the Year.




Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.